Stage of trial
|
Drug related
|
Other
|
Total
|
||||
Gender
|
male
|
female
|
both
|
male
|
female
|
both
|
|
Appeal court
|
100 25 125
|
170 8 178
|
303
|
||||
Supreme court
|
19 0
19
|
49 0 49
|
68
|
||||
Court complete
|
94 14 108
|
129 1
130
|
238
|
||||
Total
|
213 39 252
|
348 9
357
|
609
|
เรากำลังรณรงค์การยุติโทษประหารในประเทศไทย ซึ่งเป็นหนึ่งในเพียงไม่กี่ประเทศในโลกที่ยังคงใช้วิธีการลงโทษที่ป่าเถื่อนเช่นนี้อยู่
Saturday, November 29, 2014
Statistics of Prisoners Condemned to Death, 31st October 2014
Source: Department of Pardons
Saturday, November 22, 2014
Rape = Capital Punishment: Justice to Whose Benefit
On 18th November 2014 the Faculty of Social
Administration, Thammasat University, held a seminar relating to the theme of
problems in the Thai justice system on the theme, “Rape = Capital Punishment:
Justice or whose benefit”. The seminar was organized by graduate students of
the faculty and attracted a large attendance of graduate students from the
Faculty and related disciplines.
The theme is very relevant to a plague of rape murder cases
which have recently occurred in Thailand, especially of young Thai girls and
foreign tourists. The rape murder of Nong Gaem, a girl child, on an overnight
train caused impassioned public reaction calling for the execution of the
rapist. The 13 year old child was raped and murdered in a sleeping carriage and
her body thrown out of the carriage window.
Police arrested a train employee who was employed as a train attendant,
despite previous accusations of rape against female train employees. Other
recent cases involve the rape murder of foreign tourists, especially in a
recent case on the island of Koh Tao, where the investigation and arrest of two
Burmese nationals who worked on the island, was seriously mishandled and where
the arrest and accusation is widely suspected of torture of those arrested
which led to a confession. The suspects have since retracted their confession
which was made without legal representation and conflicts with earlier police
announcements. The accusation has been defended by the Prime Minister, leader
of the military junta which overthrew the democratically elected government on
the 22nd May of this year. The case remains in limbo as the
prosecutor questions evidence submitted by police. The accusation has been questioned
by the Burmese government and by the UK whose citizens were victims of the rape
murder incident.
The case raises the whole question of rape murder and the
rejection of Capital Punishment as a solution to such crimes. In an opening
address on the problem of rape murder, Dr. Danthong Breen presented the case of
the notorious rape murder of a young Indian woman in New Delhi on the 16th December
2012. While there are many similar cases in Thailand, the details of the cases
are obscured by biased police reporting, and the practice of presenting details
of so called re-enactment of the crime, staged by the police, as evidence of
the original crime. The Delhi case involved six men on a bus who viciously
raped a 23 year old woman who boarded the bus with a male companion, was raped
and assaulted, resulting in her death in a Singapore hospital on 29th
December. Her companion was beaten unconscious, and both were thrown from the
bus. The case resulted in the imprisonment of a 17 year old by a Court for
Juniors, the death in prison for unresolved reasons of the leader of the group,
and a death sentence handed down by India’s Supreme Court on the other four
accused after a trial which presented incontrovertible evidence against them.
India’s policy of applying the death sentence in the “rarest of rare” cases has
led to suspension of the death penalty to allow appeal. In defence of the
accused their lawyer laid blame for the rape murder on the victims saying that
an unmarried couple should not have been on the street at 9.30 pm; he also
blamed the male companion for not having sufficiently protected his female
companion. The Prime Minister of India assured that all possible efforts will
be made to ensure the safety women in India. The Government of India responded
with passage of several new sexual assault laws, including a mandatory minimum
sentence of 20 years for gang rape. The Finance Minister commented that “one
small incident of rape in Delhi is enough to cost us billions of lower tourism
returns”. The dying rape victim expressed to her mother the wish that her
assailants be punished by death.
Thailand has yet to react with measures to counter rape
crime.
A senior police officer on the discussion panel revealed that
research on convicted rapists indicated that they especially victimized girls
with long hair, which made it easier to hold them during the rape. They also targeted
girls engaged in telephone conversations as they walked alone. The telephone
was an added prize to the act of rape.
Statistics on rape crime reveal that the crime is most frequent
in Sweden and the Nordic countries, in France, the UK, South Africa, Australia,
and New Zealand, so that it is hardly due to underdeveloped legal systems or
low level of education. It is truly a global problem. Statistics from Muslim
countries where rapists are subject to the death penalty indicate that capital
punishment is not a solution but rather a contempt for women and their low
status in society.
Unfortunately the seminar allowed little time for questions
of suggestions from the young audience. The problem remains, a truly horrible
reflection on society and its legal systems. However, speakers at the seminar
remained adamant that the death penalty offered no solution and involved an
ever greater violation of human rights.
Saturday, October 25, 2014
Woman hanged in Iran for killing a man she accused of attempted sexual abuse
Iran has executed a 26-year-old woman convicted for killing
a man whom she said tried to sexually abuse her. Reyhaneh Jabbari was arrested in 2007 for the murder of Morteza
Abdolali Sarbandi, a former employee of Iran’s Ministry of Intelligence. She
was hanged at dawn on Saturday, 25th October, the official IRNA news
agency quoted the Tehran prosecutor's office as saying.
Efforts for clemency had intensified in recent weeks.
Jabbari's mother was allowed to visit her for one hour on Friday, a custom that
tends to precede executions in Iran.
A UN human rights monitor had said the killing of Sarbandi
was an act of self-defence after he tried to sexually assault Jabbari, and that
her trial in 2009 had been deeply flawed.
In April she addressed the following letter to her mother
Sholeh and her family:
Dear Sholeh, today I learned that it is now my turn to
face Qisas (the Iranian regime's law of retribution). I am hurt as to why you
did not let me know yourself that I have reached the last page of the book of
my life. Don’t you think that I should know? You know how ashamed I am that you
are sad. Why did you not take the chance for me to kiss your hand and that of
dad?
The world allowed me to live for 19 years. That ominous
night it was I that should have been killed. My body would have been thrown in
some corner of the city, and after a few days, the police would have taken you
to the coroner’s office to identify my body and there you would also learn that
I had been raped as well. The murderer would have never been found since we
don’t have their wealth and their power. Then you would have continued your
life suffering and ashamed, and a few years later you would have died of this
suffering and that would have been that.
However, with that cursed blow the story changed. My body
was not thrown aside, but into the grave of Evin Prison and its solitary wards,
and now the grave-like prison of Shahr-e Ray. But give in to the fate and don’t
complain. You know better that death is not the end of life.
You taught me that one comes to this world to gain an
experience and learn a lesson and with each birth a responsibility is put on
one’s shoulder. I learned that sometimes one has to fight. I do remember when
you told me that the carriage man protested the man who was flogging me, but
the flogger hit the lash on his head and face that ultimately led to his death.
You told me that for creating a value one should persevere even if one dies.
You taught us that as we go to school one should be a
lady in face of the quarrels and complaints. Do you remember how much you
underlined the way we behave? Your experience was incorrect. When this incident
happened, my teachings did not help me. Being presented in court made me appear
as a cold-blooded murderer and a ruthless criminal. I shed no tears. I did not
beg. I did not cry my head off since I trusted the law.
But I was charged with being indifferent in face of a
crime. You see, I didn’t even kill the mosquitoes and I threw away the
cockroaches by taking them by their antennas. Now I have become a premeditated
murderer. My treatment of the animals was interpreted as being inclined to be a
boy and the judge didn’t even trouble himself to look at the fact that at the
time of the incident I had long and polished nails.
How optimistic was he who expected justice from the
judges! He never questioned the fact that my hands are not coarse like those of
a sportswoman, especially a boxer. And this country that you planted its love
in me never wanted me and no one supported me when under the blows of the
interrogator I was crying out and I was hearing the most vulgar terms. When I
shed the last sign of beauty from myself by shaving my hair I was rewarded: 11 days
in solitary.
Dear Sholeh, don’t cry for what you are hearing. On the
first day that in the police office an old unmarried agent hurt me for my nails
I understood that beauty is not looked for in this era. The beauty of looks,
beauty of thoughts and wishes, a beautiful handwriting, beauty of the eyes and
vision, and even beauty of a nice voice.
My dear mother, my ideology has changed and you are not
responsible for it. My words are unending and I gave it all to someone so that
when I am executed without your presence and knowledge, it would be given to
you. I left you much handwritten material as my heritage.
However, before my death I want something from you, that
you have to provide for me with all your might and in any way that you can. In
fact this is the only thing I want from this world, this country and you. I
know you need time for this. Therefore, I am telling you part of my will
sooner. Please don’t cry and listen. I want you to go to the court and tell
them my request. I cannot write such a letter from inside the prison that would
be approved by the head of prison; so once again you have to suffer because of
me. It is the only thing that if even you beg for it I would not become upset
although I have told you many times not to beg to save me from being executed.
My kind mother, dear Sholeh, the one more dear to me than
my life, I don’t want to rot under the soil. I don’t want my eye or my young
heart to turn into dust. Beg so that it is arranged that as soon as I am hanged
my heart, kidney, eye, bones and anything that can be transplanted be taken
away from my body and given to someone who needs them as a gift. I don’t want
the recipient know my name, buy me a bouquet, or even pray for me. I am telling
you from the bottom of my heart that I don’t want to have a grave for you to
come and mourn there and suffer. I don’t want you to wear black clothing for
me. Do your best to forget my difficult days. Give me to the wind to take away.
The world did not love us. It did not want my fate. And
now I am giving in to it and embrace the death. Because in the court of God I
will charge the inspectors, I will charge inspector Shamlou, I will charge
judge, and the judges of country’s Supreme Court that beat me up when I was
awake and did not refrain from harassing me. In the court of the creator I will
charge Dr. Farvandi, I will charge Qassem Shabani and all those that out of
ignorance or with their lies wronged me and trampled on my rights and didn’t
pay heed to the fact that sometimes what appears as reality is different from
it.
Dear soft-hearted Sholeh, in the other world it is you
and me who are the accusers and others who are the accused. Let’s see what God
wants. I wanted to embrace you until I die. I love you.
Rayhaneh, April 1, 2014
UCL is deeply grateful to Rayhaneh for this lesson in humanity. We call for immediate and total abolition of the death penalty for women throughout the world. A penalty designed, judged, and carried out by men is archaic barbarity.
Saturday, October 11, 2014
Thailanad's 3rd National Human Rights Plan: 2014 to 2018
Relating to Death Penalty
Submission to parliamentary discussion that the death penalty
be replaced by life imprisonment to achieve legal conformity of state law
relating to human rights with international human rights standards, in the
following steps:
1.1 Make known the relevant principles
of human rights to those involved in the process of justice, and to the people,
especially relating to human freedom and the right to life the basis of all
other rights.
1.2 To attempt the immediate establishment
of an official moratorium on the death penalty and thereby support the
moratorium proclaimed by the UN General Assembly, with the aim of changing the
death penalty by the end of year 2014.
1.3 Submit that changes be made,
by 2017, to the criminal law code reducing the number of crimes subject to the
death penalty, especially in eliminating crimes which do not rate as “most
serious crimes” referred to in Article 6
of the International Convention on Civil and Political Rights, for example the
crime of arson (currently Thai law makes liable to the death penalty 55 crimes)
1.4 Sign, with a commitment to
ratification, the second optional protocol of the International Convention on
Civil and Political Rights, with the prospect of eliminating the death penalty
by 2018
1.5 Construct high security
prisons to accommodate prisoners guilty
of serious crimes
Comment
Well and good, there is advance on the policy outlined in the earlier Human Rights Plans. But ten years have already passed since abolition was first officially mooted. There is little hope of the policy proposed being accepted by our military controlled government which has no understanding of human rights principles and whose very existence is antithetical to human rights.
Moreover, the sting is in the final proposal, 1.5. What is the nature of 'life imprisonment' being proposed? 1.5 indicates that life imprisonment until death is intended. Such a sentence is counter to every consideration of imprisonment from a human rights perspective, and has been dubbed the "other death penalty". Uniquely in the US is Life Imprisonment Without Parole (LWOP) imposed. The aim of imprisonment is primarily rehabilitation of the condemned. Abandonment of this hope renders imprisonment as cruel and inhumane as the death penalty itself, and arguably even worse. It is a meaningless and unjustifiable punitive sentence. In Thailand it is particularly objectionable. Our prison system is among the most overcrowded in the world; for women it is the most overcrowded. The ensuing conditions of imprisonment are completely unacceptable. Either the number of prisoners must be, at least, halved, or any budget available be devoted to making present prisons conform to UN standards. If budget is allotted to building high security prisons, the situation in our existing prisons will deteriorate to an impossible degree. One can predict too that, as has happened in the US, more and more prisoners will be dispatched to high security prisons. The existence of more severe prison conditions will call for their use for even minor crimes in vindictive campaigns for increased deterrence which is never realised.
Comment
Well and good, there is advance on the policy outlined in the earlier Human Rights Plans. But ten years have already passed since abolition was first officially mooted. There is little hope of the policy proposed being accepted by our military controlled government which has no understanding of human rights principles and whose very existence is antithetical to human rights.
Moreover, the sting is in the final proposal, 1.5. What is the nature of 'life imprisonment' being proposed? 1.5 indicates that life imprisonment until death is intended. Such a sentence is counter to every consideration of imprisonment from a human rights perspective, and has been dubbed the "other death penalty". Uniquely in the US is Life Imprisonment Without Parole (LWOP) imposed. The aim of imprisonment is primarily rehabilitation of the condemned. Abandonment of this hope renders imprisonment as cruel and inhumane as the death penalty itself, and arguably even worse. It is a meaningless and unjustifiable punitive sentence. In Thailand it is particularly objectionable. Our prison system is among the most overcrowded in the world; for women it is the most overcrowded. The ensuing conditions of imprisonment are completely unacceptable. Either the number of prisoners must be, at least, halved, or any budget available be devoted to making present prisons conform to UN standards. If budget is allotted to building high security prisons, the situation in our existing prisons will deteriorate to an impossible degree. One can predict too that, as has happened in the US, more and more prisoners will be dispatched to high security prisons. The existence of more severe prison conditions will call for their use for even minor crimes in vindictive campaigns for increased deterrence which is never realised.
Friday, October 10, 2014
10th October: World Abolition Day
Where is Thailand going on the death penalty?
Bangkok Post, 10th October
Bangkok Post, 10th October
To give a straight answer to a straight question, Thailand
is shuffling around rather than going anywhere on the death penalty. There has
been movement, the movement of holding meetings and asking opinions. There has
been progress, in recognizing the cogency of the world movement for abolition
and realizing that Thailand cannot just appeal to its particularity, claiming
that crime in our country is so prevalent and vicious that only the death
penalty can restrain it.
A recent booklet issued by the Department for the Defence of
Rights and Liberties of the Ministry of Justice, lists the incontrovertible
case, based on human rights principles, for abolition of capital punishment.
The right to life declared unequivocally in Article 3 of the Universal
Declaration of Human Rights and of Article 6 of the International Covenant on
Civil and Political Rights is now accepted as applicable to Thailand. This is a
big advance on earlier years where it was quibbled that the Universal
Declaration was not in fact obligatory, that the International Covenant allowed
capital punishment in the interim, and that the Covenant would have to be
incorporated into Thai law before it would become obligatory. The response of
Thailand to its responsibilities now lies in a detailed response to the
question posed above.
As the saying goes ‘there is an elephant in the room’ namely
a major obstacle to abolition, the elephant of public opinion. While individual
politicians may pander to public opinion and political parties introduce
populist policies to win approval, the polity of Thailand shows little true
regard for real public opinion. It is well known that Thais are massively in
favour of capital punishment and opposed to its abolition. Strangely, they
appear completely unaware that in practice, Thailand no longer executes people.
True, people are regularly condemned to death, at the rate of about one death
sentence a week, but that is the end of it. In the past ten years only two
people have been executed, an event which the Prime Minister of the day, in
answer to an enquiry by the Thai ambassador to the UN office in Geneva,
ascribed to a mistake. Condemned
prisoners evade the injection of poisons by commutation of sentence so that the
number condemned to death oscillates permanently around a total of 610.
The Department of Rights and Liberties has devoted all its
efforts to consulting audiences invited to meetings on their attitude to
abolition. I attended one such meeting where over a hundred persons gave their
opinion. The selection of persons appeared to consist mainly of government
officials or their contacts and was hardly a random sample. But they were
strongly adamant in their views, capital punishment was necessary, the crimes
subject to capital punishment should not be reduced, and the death penalty
should not be replaced by life imprisonment. There follow the statistics of
replies from five such meetings throughout the country:
“Mahidol University lecturer, Srisombat Chokprajakchat,
spoke at a seminar on the death penalty organized by the Justice Ministry’s
Rights and Liberties Protection Department on 8th August. She said that 41.4%
of people questioned in an opinion poll, conducted in four regions across the
country, believed capital punishment should be maintained while 7.8% held it
should be abandoned. The rest of 1073 respondents were undecided. The poll was conducted
by the university in conjunction with the government department. It was noted,
however, that fewer people supported the death penalty after learning more
about it she said. The university also conducted an online survey. It revealed
that of the
1, 301 respondents, who knew little about the death penalty,
73% supported it, while 4% wanted it abolished” Bangkok Post - 9 August 2014
Polls of this kind reveal the expected, and repeat the
experience of countries across the world, most of whom went on to abolish the
death penalty against the opinion of uninformed populations. These populations
later proved that the best argument against the death penalty is its abolition.
As people realize that the sky does not fall on them, and crime does not run
out of control under abolition, they come to appreciate the increased respect
for human life that ensues.
Not reported in the article quoted was the option of
replacing the death penalty by life imprisonment without parole (LWOP).
Imported from the US, this malign punishment leads to a need for new maximum
security prisons. Such prisons are unmanageable and lead to handing them over
to commercial companies who lack responsibility to the citizens subject to
meaningless imprisonment without hope in these black holes of human society.
LWOP was meant to replace a sentence of death, and is in fact a sentence of
death in another form to capital punishment by gallows, electric chair, gas
chamber, or lethal injection. LWOP is a sentence of waiting for death by
illness or old age; it mandates no escape from a prison cell other than as a
corpse.
Life imprisonment without parole makes meaningless the ideal
of imprisonment as a punishment leading to the reform and rehabilitation of
prisoners. In the words of one LWOP prisoner, “Most of my fellow prisoners
never receive a single visit, not from their families or friends. Instead they
live in a tortured twilight world between life and death. And this fate is not
reserved for a few super-criminals, mass murderers, of drug kingpins; it’s the
sentence of more than 50,000 men, women, and children. It is unprecedented too,
in the long course of human history, as nowhere in the past, and nowhere now in
the present, in any other country in the world, were or are people sentenced to
the rest of their lives in prison.”
There is a real danger that Thailand will slip into the
adoption of this appalling and meaningless punishment, proposed by an
irresponsible political non-leadership, to appease uninformed and unconscious
public opinion.
Danthong Breen, Director of Death Penalty Project, Union for
Civil Liberty (UCL)
Subscribe to:
Posts (Atom)