On 24th July the world’s technically most
developed nation, the USA, again bungled the execution of a condemned criminal.
Supposedly execution is neither cruel nor inhumane, although every execution is
patently cruel and inhumane. But a process, which is said to take ten minutes,
stretched out for two hours. This horrible spectacle has raised once more the
question of the acceptability of judicial killing.
“Everyone has the right to life” (Universal Declaration of
Human Rights, 1948). The life of every human being is unique. No two human
beings have the same molecular pattern of life, or DNA. We are unique in so
many ways, our finger prints, our eye patterns, the structure of a single hair.
Each person has a different history, a different experience, different thoughts
and feelings. All of us contribute to human life on this earth, “The still, sad
music of humanity” (Wordsworth 1800).
There is sadness to life, storms, diseases, and natural
catastrophes that we cannot avoid. Worse still there is the evil we do to each
other. “Man is a wolf to man” (Plautus, c. 200 BC) greed, selfishness, anger,
violence, cruelty and war affect all of us during our lives. The history of
civilization is the history of our efforts to limit and counter such evil,
especially to protect the weak and vulnerable. Our greatest protection is our
sense of justice and the system of justice that we call civil society. We have
evolved laws, courts, schools, hospitals, prisons, police, military, as well as
benevolent bodies to help the victims, the old, the sick, the young.
Along the way to build up a humane society we have evolved
basic limits of behavior and guides to choice of means. “Man is the measure of
all things” (Protagoras 485 BC), not Gross National Product, profit, nor
riches, nor fame, nor pleasure, but man himself. It follows that all human life
is uniquely valuable, “everyone has the right to life”. A good man may turn to
evil, but an evil man can also turn to good. However, Nisit Sinthuprai, a
former Pheu Thai Party MP and a red shirt leader in the Northeast….said a few
days ago he had no problem with a life ban for politicians, or even execution,
stressing only that the punishment must apply equally to all types of
politicians involved in vote buying. The casual inclusion of execution as an
acceptable remedy for the strengthening of democracy is an intolerable
aberration in a person entrusted with political leadership.
None of us has the right to say of another, the life of such
a man is forfeit, he should be eliminated. Adolf Hitler eliminated Jews,
gypsies, and retarded children, deciding on spurious theories of Aryan
superiority that lesser human being had no right to life. In rejecting such
theories, the Universal Declaration of Human Rights was born.
Thailand has fallen into a serious crisis of society, where
division, hatred, and intolerance have brought civil life to a halt. Evil doers
are identified as scapegoats for the ills which beset us, and the ancient cry
for revenge and retaliation is raised, Kill them! Two horrendous rape death
deaths of young women have given rise to calls for the death penalty, supported
by many signatures of an appeal, but also a renewed acceptance of the death
penalty as exemplified in a statement quoted above by the former MP.
But killing others, whether by execution or by imprisoning
them until the day they die, does not solve the problems of society. At this
moment the issue is with calls to execute people whom we consider totally evil.
Evil cannot be eliminated altogether from society. We can limit evil and
decrease it by education, wise government, and just punishment which includes
the rehabilitation of wrong doers. There will be cases where rehabilitation
fails but if the failure rate decreases to a level not exceeding the
unavoidable occurrence of evil in our societies then we should accept the risk
that released prisoners may offend again. The alternative is a life long
imprisonment for the large majority who have achieved genuine reform. By
abolishing the death penalty we give vivid expression to the belief that all
human life is precious, a belief that will decrease the casual acceptance of
killing at all levels, whether within or between nations.